Wealth in Proverbs

Business owners have unique opportunities to leverage the work and talent of others to create value for their customers and wealth for themselves. How a Christian Business Owner manages the wealth that God gives him or her (Deuteronomy 8) is a core stewardship issue about which God will evaluate the owner. So, given that the Bible gives us everything we need to know from the mind of God in order to live righteously before Him, it behooves us business owners to understand and follow what God has told us about wealth.

Why look to the book of Proverbs? Because “the purpose of a proverb is to help one choose the best course of action among those available—the foolish way is to be avoided and the wise way followed.” (Ross, A. P. (1991). Proverbs. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: Psalms, Proverbs, Ecclesiastes, Song of Songs (Vol. 5, p. 904). Grand Rapids, MI: Zondervan Publishing House.)

This post look at the concept of wealth in the book of Proverbs. What does Proverbs have to say about wealth and how does this teaching guide a Christian Business Owner? Let’s take a look.

The Concept of Wealth in Proverbs

The following references to wealth exist in Proverbs:

Proverbs 3.9-10

Honor the Lord with your wealth,

with the first fruits of all your crops;

10 then your barns will be filled to overflowing,

and your vats will brim over with new wine

Principle: the first part of our wealth that God gives to us should be given back to Him in recognition that God gave it to us in the first place. In exchange, we are promised abundance and fullness.

Proverbs 5.10

Now then, my sons, listen to me;

do not turn aside from what I say.

Keep to a path far from her,

do not go near the door of her house,

lest you lose your honor to others

and your dignity to one who is cruel,

10 lest strangers feast on your wealth

and your toil enrich the house of another.

Principle: when we spend our money on sin, we enrich the house of another and we lose our honor and dignity (see Proverbs 29.3 for a similar teaching).

Proverbs 8.12-19

I, wisdom, dwell together with prudence;

I possess knowledge and discretion.

13 To fear the Lord is to hate evil;

I hate pride and arrogance,

evil behavior and perverse speech.

14 Counsel and sound judgment are mine;

I have insight, I have power.

15 By me kings reign

and rulers issue decrees that are just;

16 by me princes govern,

and nobles—all who rule on earth.

17 I love those who love me,

and those who seek me find me.

18 With me are riches and honor,

enduring wealth and prosperity.

19 My fruit is better than fine gold;

what I yield surpasses choice silver

Principle: gaining wealth is the result of pursuing and possessing wisdom, knowledge and discretion. In Proverbs, “wisdom, right behavior, and devotion to God are inseparably bound…” (Garrett, D. A. (1993). Proverbs, Ecclesiastes, Song of Songs (Vol. 14, p. 84). Nashville: Broadman & Holman Publishers.)

Proverbs 10.4

Lazy hands make for poverty,

but diligent hands bring wealth

Principle: you can’t get rich by being lazy. Bachman Turner Overdrive had it wrong (even though I like the tune – it’s rather catchy):

You get up every morning from your alarm clock’s warning
Take the 8:15 into the city
There’s a whistle up above and people pushin’, people shovin’
And the girls who try to look pretty
And if your train’s on time, you can get to work by nine
And start your slaving job to get your pay
If you ever get annoyed, look at me I’m self-employed
I love to work at nothing all day

And I’ll be taking care of business (every day)
Taking care of business (every way)
I’ve been taking care of business (it’s all mine)
Taking care of business and working overtime, work out

If it were easy as fishin’ you could be a musician
If you could make sounds loud or mellow
Get a second-hand guitar, chances are you’ll go far
If you get in with the right bunch of fellows
People see you having fun just a-lying in the sun
Tell them that you like it this way
It’s the work that we avoid [emphasis added], and we’re all self-employed
We love to work at nothing all day

And we be taking care of business (every day)
Taking care of business (every way)
We be been taking care of business (it’s all mine)
Taking care of business and working overtime

Proverbs 10.15

The wealth of the rich is their fortified city,

but poverty is the ruin of the poor

Principle: the wealth of the rich is their security, but this must be tempered with other teachings on wealth (see also 18.11 where this same idea is stated).

Proverbs 10.22

The blessing of the Lord brings wealth,

without painful toil for it

Principle: The Lord’s blessing can greatly reduce the effects of the original curses God placed on work (see Genesis 3.17)

Proverbs 11.4

Wealth is worthless in the day of wrath,

but righteousness delivers from death

Principle: Wealth will not impress God at the Judgment Seat. Only your righteousness (which is imputed to us anyways by God through Christ’s atonement) will save us on that day. Your wealth is temporal and has no eternal value.

Proverbs 11.16

A kindhearted woman gains honor,

but ruthless men gain only wealth

Principle: Evil men can acquire wealth, but they cannot acquire the higher valuables in life, such as honor.

Proverbs 14.24

The wealth of the wise is their crown,

but the folly of fools yields folly

Principle: Wealth is an ornament for those who use it well.

Proverbs 15.16

Better a little with the fear of the Lord

than great wealth with turmoil

Principle: Wealth is not nearly as valuable as fearing the Lord.

Proverbs 19.4

Wealth attracts many friends,

but even the closest friend of the poor person deserts them

Principle: People like to be around wealthy people. Money attracts “friends”. Be careful, however, as these “friends” will desert you when you’re poor. Blood, Sweat and Tears had it right:

Them that’s got, shall get
Them that’s not, shall lose
So the Bible said, and it still is news
Mama may have, and papa may have

God bless’ the child,
That’s got his own
That’s got his own
Yes the strong seem to get more

While the weak ones fade
Empty pockets don’t
Ever make the grade
As mama may have

And papa may have
God bless’ the child
That’s got his own
That’s got his own.

And when you got money,
You got a lots of friends
Crowdin’ ’round your door
When the money’s gone

And all you’re spendin’ ends
They won’t be ’round any more
No, no, no more
[emphasis added]
And rich relations

May give you
A crust of bread and such
You can help yourself
But don’t take too much

Mama may have
And your papa may have
But God bless’ the child
That’s got his own

That’s got his own
God bless’ the child who can stand up and say
I’ve got my own
Ev’ry child’s, got to have his own!

Proverbs 19.14

Houses and wealth are inherited from parents,

but a prudent wife is from the Lord

Principle: Material wealth can be gained by earthly means, but the most valuable things we want in life come from the Lord.

Proverbs 22.16

One who oppresses the poor to increase his wealth

and one who gives gifts to the rich—both come to poverty

Principle: The sure way to become impoverished is to make your money on the backs of the poor. Why? Because God is the defender of the poor and He will set Himself against you.

Proverbs 28.8

Whoever increases wealth by taking interest or profit from the poor

amasses it for another, who will be kind to the poor

Principle: When you make your money by taking advantage of the poor, you will amass wealth, but God will ensure your wealth lands in the hands of another who will be kind to them – who will not take advantage of them.

Summary

Here is an introduction for Proverbs’ teaching on wealth:

Verse or Passage Core Principle Application for Christian Business Owners
Proverbs 3.9-10 We give back the first part of our wealth to remind ourselves Who gave us our wealth. It teaches us humility and giving. Our minimum giving should be our tithe. Our maximum giving should be more than our tithe as God leads and directs us.
Proverbs 5.10 Do not spend money to sin. God will take away your wealth and you will lose your honor and dignity as well as your wealth. Take seriously how you entertain customers, partners, vendors and so forth. Do not invest in businesses that create sin.
Proverbs 8.12-19 Wisdom, wealth, right behavior and devotion to God are inseparably bound You can’t live with private sin and expect God to bless you financially.
Proverbs 10.4 You can’t get rich unless you work hard Avoid “get rich quick” schemes – they don’t exit. Avoid laziness. Work hard and yet don’t become a work-a-holic.
Proverbs 10.15 Wealth provides security. Don’t think your wealth is your primary security. Part of the reason we tithe and gift our wealth is because we know that God is our ultimate security and provider.
Proverbs 10.22 When we live in righteousness, even our hardest work is not that hard and God gives us increased productivity Walk with God in righteous and you will find your work is more productive and not as “painful” as it was when you were living in sin (2 Chronicles 7.13-15)
Proverbs 11.4 While wealth may be a sign of blessing from God, it’s not a ticket into heaven. Only your righteousness before God – which is given to you anyways – is your way into heaven. Wealth is temporal – righteousness is eternal Put your trust in eternal things in God alone. Your wealth is worthless outside of these worldly systems.
Proverbs 11.16 The highest valuables you really want in life cannot be purchased with money. Pursue the most valuable things that can be found only in God. Keep your wealth in it’s’ place so that it can be used for God’s Kingdom.
Proverbs 14.24 Wealth is like an ornament to the wealthy person when it is used properly Ask God how He would have you use your wealth. It doesn’t belong to you – it belongs to God to be used for his purposes on this earth. Be willing to live at a lower standard of living in order to use your wealth for God’s Kingdom.
Proverbs 19.4 Wealth attracts people – lots of them who will claim to be your loyal, trusted friend. Don’t fall for this ruse. As you become wealthier, don’t fall for the schemes of those who want to cozy up to you with a hidden agenda of getting at your wealth. Be careful who you trust with your wealth and your information.
Proverbs 19.14 Material wealth can be gained by earthly means, but the most valuable things we want in life come from the Lord. Set your heart on treasures in heaven, not on acquiring treasures on this earth
Proverbs 22.16 The sure way to become impoverished is to make your money on the backs of the poor. Why? Because God is the defender of the poor and He will set Himself against you Pay fair wages. Ask for honest work. Train your employees. Focus on building them up and making them better people, not just better workers
Proverbs 28.8 When you make your money by taking advantage of the poor, you will amass wealth, but God will ensure your wealth lands in the hands of another who will be kind to them – who will not take advantage of them Be kind to the poor – help them out by providing good work and a fair wage. Give them work even when you don’t need it. Protect their dignity by providing work for them.

I’ve written this list elsewhere on this site, but it bears repeating here:

  • Money can buy a house, but it can’t buy a home.
  • Money can buy medicine, but it can’t buy health.
  • Money can buy a thrill, but it can’t buy satisfaction.
  • Money can buy power, but it can’t buy respect.
  • Money can buy sex, but it can’t buy intimacy.
  • Money can buy an education, but it can’t buy wisdom.
  • Money can buy a membership, but it can’t buy friendship.
  • Money can buy an army, but it can’t buy peace.
  • Money can buy servants, but it can’t buy loyalty.
  • Money can buy prestige, but it can’t buy a reputation.
  • Money can buy a religion, but it can’t buy a savior.

The things we most deeply want in life cannot be purchased by money. It’s one of the great lies of Satan – that money will satisfy you. Everything you really want in life is found, ultimately, in the person of Jesus Christ.

God gives differing amounts of wealth to those in the body of Christ. To whom much is given, much is required. If you are a Christian Business Owner, take a moment to check yourself against the truths of Proverbs. And then take whatever action God asks of you in response to your self-assessment.

Bill English
Founder, Bible and Business

Using Social Media in the Hiring Process

The question is this: “Is it ethical to search for data about a candidate on Facebook, Twitter and other sources? We’ll assume the candidate has not submitted this digital information about themselves.

From where I sit, this is not an ethical problem.  If they freely post information about themselves and don’t privatize it using the tools within Facebook or other social platforms, then I think it is safe to assume that they intend for non-friends and non-family to view their information.  If they didn’t know or didn’t think about setting privacy features in these platforms, then that alone might give me pause about their candidacy.

In the old days, we asked for references and talked with those references about the candidate.  Those references were supplied by the candidate, but were also prescreened (presumably), so I always wondered if I got the real truth when talking with a reference.

Today, we can bypass references (I find they are not that helpful, frankly) and I can learn more about a person just be looking through social media than I can by talking with references.  Again, these posts are voluntary and are in the public domain.  Seems to me that if one’s trash is public information, then one’s posts on social media are as well.

Now, having said all this, the book Delete: The Virtue of Forgetting in the Digital Age  makes the argument (among several) that it is not a social good for us to have a medium where our past follows us perfectly (an argument with which I agree):

“Since the beginning of time, for us humans, forgetting has been the norm and remembering the exception. Because of digital technology and global networks, however, this balance has shifted. Today, with the help of widespread technology, forgetting has become the exception, and remembering the default…Do we want a future that is forever unforgiving because it is unforgetting? “Now a stupid adolescent mistake can take on major implications and go on their records for the rest of their lives,” comments Catherine Davis, a PTA co-president. If we had to worry that any information about us would be remembered for longer than we live, would we still express our views on matters of trivial gossip, share personal experiences, make various political comments, or would we self-censor? The chilling effect of perfect memory alters our behavior…the demise of forgetting has consequences much wider and more troubling than a frontal onslaught on how humans have constructed and maintained their reputation over time. If all our past activities, transgressions or not, are always present, how can we disentangle ourselves from them in our thinking and decision-making? Might perfect remembering make us as unforgiving to ourselves as to others? (Mayer-Schönberger, Viktor. Delete: The Virtue of Forgetting in the Digital Age. Princeton University Press. Kindle Edition.)

These are important questions because the opportunity to “start over” – create a “clean slate” or “rebrand” yourself is far more difficult in a world where memory is perfect, searchable and just a click away.  Those who browse through a candidates’ posts should browse through their own first just to remind themselves of the (probable) double standard they are likely to employ:  “I’ll be hard on this guy but would expect others to be forgiving of my past”.

I get posts now in Facebook with pictures I’ve long forgotten were there.  I’m honestly thinking of killing my FaceBook and Twitter accounts because of the perfect memory of the internet.  Why have that sitting around?  It does me little good. This is why many politicians just kill their social media accounts – too dangerous to have out there in the wild internet and have past posts and pictures used against them.

Mayer goes on to write:

“Google knows for each one of us what we searched for and when, and what search results we found promising enough that we clicked on them. Google knows about the big changes in our lives—that you shopped for a house in 2000 after your wedding, had a health scare in 2003, and a new baby the year later. But Google also knows minute details about us. Details we have long forgotten, discarded from our mind as irrelevant, but which nevertheless shed light on our past: perhaps that we once searched for an employment attorney when we considered legal action against a former employer, researched a mental health issue, looked for a steamy novel, or booked ourselves into a secluded motel room to meet a date while still in another relationship. Each of these information bits we have put out of our mind, but chances are Google hasn’t. Quite literally, Google knows more about us than we can remember ourselves. (Mayer-Schönberger, Viktor. Delete: The Virtue of Forgetting in the Digital Age. Princeton University Press. Kindle Edition.)

Everytime you go online, every time you search, every time you do anything on the internet – someone isn’t just watching, they are recording what you’re doing.  Is this not the thrust of the argument against our Federal Government when Greenwald writes in his book No Place to Hide: Edward Snowden, the NSA, and the US Surveillance State in his chapter the Harm of Surveillance: 

“When Google CEO Eric Schmidt was asked in a 2009 CNBC interview about concerns over his company’s retention of user data, he infamously replied: “If you have something that you don’t want anyone to know, maybe you shouldn’t be doing it in the first place.” With equal dismissiveness, Facebook founder and CEO Mark Zuckerberg said in a 2010 interview that “people have really gotten comfortable not only sharing more information and different kinds, but more openly and with more people.” Privacy in the digital age is no longer a “social norm,” he claimed, a notion that handily serves the interests of a tech company trading on personal information…A comprehensive experiment conducted in 1975 by Stanford University psychologists Gregory White and Philip Zimbardo, entitled “The Chilling Effects of Surveillance,” sought to assess whether being watched had an impact on the expression of controversial political opinions. The impetus for the study was Americans’ concerns about surveillance by the government: The Watergate scandal, revelations of White House bugging, and Congressional investigations of domestic spying by the Central Intelligence Agency have served to underscore the developing paranoid theme of American life: Big Brother may be watching you! Proposals for national data banks, uses of surveillance helicopters by urban police forces, the presence of observation cameras in banks and supermarkets, and airport security searches of person and property are but some of the signs that our private lives are under such increasing scrutiny. The participants were placed under varying levels of surveillance and asked to give their views on the legalization of marijuana. It turned out that “threatened” subjects—those who were told that their statements would be shared with the police “for training purposes”—were more likely to condemn marijuana usage and to use second- and third-person pronouns (“you,” “they,” “people”) in their language. Only 44 percent of subjects under surveillance advocated for legalization, compared to 77 percent of those not so “threatened.” Tellingly, percent of the participants being monitored spontaneously sought approval from the researchers (asking, for example, “Is that all right?”), whereas only 7 percent of the other group did so. Participants who were “threatened” also scored significantly higher on feelings of anxiety and inhibition. White and Zimbardo noted in their conclusion that the “threat or actuality of government surveillance may psychologically inhibit freedom of speech.” They added that while their “research design did not allow for the possibility of ‘avoiding assembly,'” they expected that “the anxiety generated by the threat of surveillance would cause many people to totally avoid situations” in which they might be monitored. “Since such assumptions are limited only by one’s imagination and are encouraged daily by revelations of government and institutional invasion of privacy,” they wrote, “the boundaries between paranoid delusions and justified cautions indeed become tenuous.” (Greenwald, Glenn. No Place to Hide: Edward Snowden, the NSA, and the U.S. Surveillance State. Henry Holt and Co.. Kindle Edition.)

Once a person truly understands what they are doing when they post in social media and how the internet *never* forgives and can make an action 10 years old current simply by referencing what is held in storage on some hard drive, then it becomes easy to see why people are starting to get off social media or carefully choreograph their social interactions.

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